Up until ajna chakra awakens, we are under delusions, we view things incorrectly and we have many great misconceptions, about love and attachment, hatred and jealousy, tragedy and comedy, victory and defeat, and so many things. Our fears are unfounded, so are our jealousies and attachments, but still we have them. Our mind is functioning within a limited sphere and we can’t transcend it. Just as we dream at night and our dream experiences are relative, we are also dreaming in our waking state and our experiences are relative. In the same way that we wake from a dream, when ajna awakens, there is also a process of waking up from this present dream we are living, and we can fully understand the relationship between cause and effect.
Cause and effect are not immediate events. Each and every action is both a cause and an effect. This life we have is an effect, but what was the cause? You have to discover it, then you can understand the relationship between cause and effect. It is only after awakening of ajna chakra that these laws can be known. Thereafter your whole philosophical attitude and approach to life changes. No events of life affect you adversely, and the various objects and experiences that come into your life and fade out of your life do not disturb you at all. You participate in all the affairs of life and you live fully, but as a detached witness. Life flows like a fast current and you surrender and move with it.
To reach ajna chakra it requires sadhana, discipline, firm belief and persistent effort. With our present state of mind it is not possible to know how to reach sahasrara, but once ajna chakra becomes active, you develop superior perception and you realize how sahasrara can be reached.
Swami Satyananda Saraswati, Kundalini Tantra, 1984