Happiness, Joy & Bliss

In happiness, it is the physical and emotional elementals that feel complete. When a person’s consciousness enters the analytical mind, he loses the sense of a feeling of completeness because he begins to see how much there is yet to satisfy his urges, drives, and desires. He then loses a part of his happiness.

Joy begins when a person’s consciousness penetrates into the higher mind. The higher mind sees things in holistic concepts and gradually impresses the physical and astral bodies with the feeling of completeness — because every bit, every experience of happiness, every want or desire already exists within them. They can enjoy all the happiness of the world by eating one apple, or all the happiness of joy of sex and friendship with one partner. Thus, the higher mind not only restores happiness to the lower bodies but also makes a person realize joy.

The state of bliss develops slowly when the consciousness makes a breakthrough into the Intuitional Plane, where feelings of completeness begin in all-inclusiveness. The flow of bliss continually feeds a person’s joy and happiness, supplying him with psychic energy.

Torkom Sarayadarian, In: “Happiness, Joy & Bliss”

Gustav Klimt, Golden Tears

Gustav Klimt, Golden Tears


Your silence takes me all the way to Infinity.
Your silence dreams in my Heart unrecognizable.
Your silence welcomes every shadow with Love.

It is the resonance that only I can hear in the middle of the night.

The silence knows how…
To wake me up,
To caress me,
To kiss my Soul and smile with Love.

You always mesmerize me at Sunrise.
The silence in my chest.
This rhythm of the heart.
Your silence at the core of my whole being…

François Pascal Simon Gérard, Cupid and Psyche, 1798

François Pascal Simon Gérard, Cupid and Psyche, 1798

The Three Glasses

“I have heard a beautiful story … In paradise one afternoon, in its most famous cafe, Lao Tzu, Confucius, and Buddha are sitting and chatting. The waiter comes with a tray that holds three glasses of the juice called “Life,” and offers them. Buddha immediately closes his eyes and refuses; he says, “Life is misery.”

Confucius closes his eyes halfway – he is a middlist, he used to preach the golden mean – and asks the waiter to give him the glass. He would like to have a sip – but just a sip, because without tasting how can one say whether life is misery or not? Confucius had a scientific mind; he was not much of a mystic, he had a very pragmatic, earthbound mind. He was the first behaviorist the world has known, very logical. And it seems perfectly right – he says, “First I will have a sip, and then I will say what I think.” He takes a sip and he says, “Buddha is right – life is misery.”

Lao Tzu takes all the three glasses and he says, “Unless one drinks totally, how can one say anything?” And Lao Tzu says, ” He drinks all the three glasses and starts dancing!

Buddha and Confucius ask him, “Are you not going to say anything?” And Lao Tzu says, “This is what I am saying – my dance and my song are speaking for me.” Unless you taste totally, you cannot say. And when you taste totally, you still cannot say because what you know is such that no words are adequate.

Buddha is on one extreme, Confucius is in the middle. Lao Tzu has drunk all the three glasses – the one that was brought for Buddha, the one that was brought for Confucius, and the one that was brought for him. He has drunk them all; he has lived life in its three-dimensionality.

Nicholas Roerich, Command of Rigden Djapo, 1927

Nicholas Roerich, Command of Rigden Djapo, 1927

My own approach is that of Lao Tzu. Live life in all possible ways; don’t choose one thing against the other, and don’t try to be in the middle. Don’t try to balance yourself – balance is not something that can be cultivated. Balance is something that comes out of experiencing all the dimensions o flife. Balance is something that happens; it is not something that can be brought about through your efforts. If you bring it through your efforts it will be false, forced. And you will remain tense, you will not be relaxed, because how can a person who is trying to remain balanced in the middle be relaxed? You will always be afraid that if you relax you may start moving to the left or to the right. You are bound to remain uptight, and to be uptight is to miss the whole opportunity, the whole gift of life.

Don’t be uptight. Don’t live life according to principles. Live life in its totality, drink life in its totality! Yes, sometimes it tastes bitter – so what? That taste of bitterness will make you capable of tasting its sweetness. You will be able to appreciate the sweetness only if you have tasted its bitterness. One who knows not how to cry will not know how to laugh, either. One who cannot enjoy a deep laughter, a belly laugh, that person’s tears will be crocodile tears. They cannot be true, they cannot be authentic.

I don’t teach the middle way, I teach the total way. Then a balance comes of its own accord, and then that balance has tremendous beauty and grace. You have not forced it, it has simply come. By moving gracefully to the left, to the right, in the middle, slowly a balance comes to you because you remain so unidentified. When sadness comes, you know it will pass, and when happiness comes you know that will pass, too. Nothing remains; everything passes by. The only thing that always abides is your witnessing. That witnessing brings balance. That witnessing is balance. ”

Excerpt from “The Book of Understanding” by OSHO.

Understanding The Cause And Effect

Up until ajna chakra awakens, we are under delusions, we view things incorrectly and we have many great misconceptions, about love and attachment, hatred and jealousy, tragedy and comedy, victory and defeat, and so many things. Our fears are unfounded, so are our jealousies and attachments, but still we have them. Our mind is functioning within a limited sphere and we can’t transcend it. Just as we dream at night and our dream experiences are relative, we are also dreaming in our waking state and our experiences are relative. In the same way that we wake from a dream, when ajna awakens, there is also a process of waking up from this present dream we are living, and we can fully understand the relationship between cause and effect.

Dante Gabriel Rossetti, The Bride, Detail

Dante Gabriel Rossetti, The Bride, Detail

Cause and effect are not immediate events. Each and every action is both a cause and an effect. This life we have is an effect, but what was the cause? You have to discover it, then you can understand the relationship between cause and effect. It is only after awakening of ajna chakra that these laws can be known. Thereafter your whole philosophical attitude and approach to life changes. No events of life affect you adversely, and the various objects and experiences that come into your life and fade out of your life do not disturb you at all. You participate in all the affairs of life and you live fully, but as a detached witness. Life flows like a fast current and you surrender and move with it.

To reach ajna chakra it requires sadhana, discipline, firm belief and persistent effort. With our present state of mind it is not possible to know how to reach sahasrara, but once ajna chakra becomes active, you develop superior perception and you realize how sahasrara can be reached.

Swami Satyananda Saraswati, Kundalini Tantra, 1984

The Love Principle. The Force Of Mind. The Energy Of Prana

It will be apparent to you consequently that it is only at this time that we can begin to look for a wider and more general expression in the world today of the processes of telepathy, for only today is the love principle really beginning to affect the world on a large scale. Love of a cause, a party or an idea is becoming more and more prevalent, producing in the initial stages the apparently wide cleavages with are so familiar and by which we are so distressed at this time, yet producing finally a dominance of the attitudes of love which will heal breaches, and produce synthesis among the peoples. Love (not sentiment) is the clue to successful telepathic work. Therefore love one another with a fresh enthusiasm and devotion; seek to express that love in every possible way – upon the physical plane, upon the levels of emotion, and through right thought. Let the love of the soul sweep through all like a regenerating force.

The force of mind. This is the illuminating energy which “lights the way” of an idea or form to be transmitted and received. Forget not that light is subtle substance. Upon a beam of light can the energy of the mind materialize. This is one of the most important statements made in connection with the science of telepathy. The success of this is dependent upon the alignment of the bodies of the transmitter and the recipient. The double line of contact must be that of mental energy and brain electrical energy. The magnetic power of love to attract attention, to produce alignment, and to call forth rapport and understanding is not all that is necessary in the new telepathy which will distinguish the new age. There must also be mental development and mental control.

The energy of prana, or the etheric force of the vital body. This energy, by an act of the will and under the pressure of the magnetic power of love, responds to or is receptive to the dual energies mentioned above. The idea, thought-form. or mental impression which must be recorded in the brain consciousness of the recipient opens a way in the pranic fluids and so controls their activity (which is as ceaseless as the thought-form-making propensities of the chitta) that the brain becomes responsive.

Alice Bailey & Djwhal Khul, Telepathy and the Etheric Vehicle

Jules Louis MACHARD, Selene, 1879

Jules Louis MACHARD, Selene, 1879


For hundreds of years, people have been talking about an experience called nirvana, moksha, emancipation, self-realization, salvation or liberation, without understanding it properly. Yogis call this experience samadhi. Although many people think that in samadhi or nirvana everything is completely finished, it is definitely not a process of quitting the world. Nothing finishes, only one level of experience ends, but then another begins.

Since the dawn of creation, the tantrics and yogis have realized that in this physical body there is a potential force. It is not psychological, philosophical or transcendental; it is a dynamic potential force in the material body, and it is called kundalini. This kundalini is the greatest discovery of tantra and yoga. Scientists have begun to look into this, and we can see from this research that science is not actually going to discover anything new in this field. It is only rediscovering and substantiating what yogis discovered many, many centuries ago.

With the awakening of kundalini, the greater intelligence is aroused from its sleep and you can give birth to a new range of creativity. When kundalini awakens, not only are you blessed with visions and psychic experiences, you could become a prophet, saint, inspired artist or musician, a brilliant writer or poet, a clairvoyant or messiah. Or you could become an outstanding leader, prime minister, governor or president. The awakening of kundalini affects the whole area of the human mind and behavior. Kundalini is not a myth or an illusion. It is not a hypothesis or a hypnotic suggestion.

Kundalini is a biological substance that exists within the framework of the body. Its awakening generates electrical impulses throughout the whole body and these impulses can be detected by modern scientific instruments and machines. Therefore, each of us should consider the importance and the benefits of awakening kundalini, and we should make a resolve to awaken this great shakti.

Swami Satyananda Saraswati

3rd eye

The Healing Process

The healing process is about drastically expanding our perception of the universe from our usual selfish, ego-centered and narrow-minded standpoints. Our perception may change forever if we get even one glimpse of that underlying, all pervading reality and discover that happiness is already here in abundance.

That source has always been beyond measurements and any scientific experiments, however sophisticated one. When Love is associated with Spirit, it has nothing to do with relationships with others, because Love sees no ‘others’. Love sees the whole world as ‘myself’.

Loving oneself is not selfish because love can never be a possession. True love can only be received and given freely. When we love our self, this love simply radiates out through our being. Whatever we do, will be permeated with love; whoever we meet, will feel and be touched by this love. Love is the fragrance of oneness and wholeness. Love is the only thing that can heal. The biggest enemy of love is not hate, its opposite, but fear. Fear resides in the unconscious and our animal nature. Only love can illumine the darkest corners of our soul with joy.

Wright Barker, Circe, 1889

Wright Barker, Circe, 1889

Circe is a goddess of magic, described in Homer’s Odyssey as “The loveliest of all immortals” who lived on the island of Aeaea. Circe, a figure from Greek mythology whose father was Helios and her mother – an ocean nymph is best known for her vast knowledge of drugs & herbs.